Crime, Status, and Guilt in Hitchcock's "Strangers on a Train"
- Rianne Manning
- Apr 18
- 5 min read
Updated: Apr 22
This essay explores the depiction of crime and violence in Alfred Hitchcock’s "Strangers on a Train." It analyzes the psychological motivations behind crime, the complex responses to criminal acts, and how violence is portrayed within the historical context of post-Code Hollywood cinema. Through this analysis, the essay highlights key themes in the intersection of crime, morality, and societal influence.

Introduction
Alfred Hitchcock’s Strangers on a Train (1951) centers on tennis star Guy Haines (Farley Granger), whose life is derailed by an encounter with Bruno Anthony (Robert Walker), a manipulative stranger who proposes a scheme to exchange murders. Bruno, intent on killing his own father, offers to murder Guy’s wife Miriam (Kasey Rogers), whom Guy is attempting to divorce. Guy dismisses the proposition, but Bruno proceeds regardless, killing Miriam without Guy’s consent and attempting to force him into completing the exchange. The remainder of the film explores Guy’s struggle to avoid implication in the crime while preventing Bruno from following through with further violence. The story concludes with Bruno’s failure to successfully frame Guy, though the legal consequences for Guy remain unresolved.
In the second chapter of Shots in the Mirror, Nicole Rafter emphasizes that the most compelling crime films avoid tidy moral resolutions and instead challenge audiences to engage with complex themes: “The best films brim over with complexity, challenging viewers intellectually and imaginatively to participate in the act of interpretation” (63). Hitchcock’s film resists moral clarity, exploring criminality through psychological disturbance, moral ambiguity, and shifting cultural depictions of violence. This essay argues that Strangers on a Train represents: (1) a psychological explanation for criminal behavior; (2) the moral and strategic tension between involving law enforcement and taking justice into one’s own hands; and (3) a calculated shift in the visual representation of violence in the post-Code film era.
Psychological Explanations for Crime
Central to the narrative is the portrayal of Bruno’s mental illness as the motivating force behind the film’s primary crime. As Rafter explains, psychopathy is often used in film to rationalize criminal behavior: “a favorite diagnostic category is psychopathy, a particularly photogenic condition in which the protagonist lacks a conscience” (69). Bruno exhibits manipulative, delusional, and obsessive behaviors that align with this archetype. His father’s desire to have him institutionalized, contrasted with his mother’s indulgence and detachment from reality, further suggests a familial pattern of mental instability. At one point, Bruno laughs manically at one of his mother’s disturbing paintings, remarking, “That’s the old boy, alright. That’s father” (17:16), reinforcing a sense of psychological distortion rooted in family dynamics.
At 17:16, Bruno manically laughs at his mother’s absurd painting of his father, commenting, “That’s the old boy, alright. That’s father.” Hitchcock’s attention to Bruno’s home life and his mother’s apparent delusions suggests that mental illness runs in the family, further reinforcing Bruno’s condition as a legitimate narrative explanation for his behavior rather than a caricature. While not the essay’s focus, it’s also worth noting Rafter’s observation about the intersection of sexual deviance and psychological abnormality in crime films (71). Bruno’s relationship with his mother—including the intimate moment in which she manicures his nails and he says, “I like them to look just right” (15:25)—along with his mannerisms and ambiguous queerness, could signal coded references to sexual non-normativity, especially given the era’s limited and often offensively stereotypical portrayals of queer identity.

Ambiguous Responses to Crime
Strangers on a Train presents morally fraught responses to violence. Guy, though horrified by Bruno’s suggestion to kill Miriam, chooses not to report the encounter to authorities. This failure to set boundaries or grasp the gravity of the conversation becomes one of the film’s more subtle catalysts for crime. His inaction not only fails to stop Bruno but also implicates Guy, if not legally then morally. At 1:15:10, Anne urges Guy, “You’ve got to get to Metcalf before he does,” reinforcing their shared decision to avoid working with the police.
Throughout the film, Guy chooses deception and avoidance over transparency—perhaps due to fear, guilt, or concern over public perception. Rafter suggests that crime films frequently hinge on the line between victim and criminal. Guy exists in this liminal space: his reluctance to involve law enforcement reflects a common fear that authorities may not believe or protect him, even as a wealthy, non-marginalized man. By the end of the film, a detective tells Guy, “I imagine there’s a lot you want to tell me” (1:39:22). The line is gentle but pointed, acknowledging both the messiness of the situation and the film’s thematic interest in blurred moral boundaries. Hitchcock offers no definitive answer on Guy’s innocence—legally or ethically.
Evolving Depictions of Violence
While Strangers on a Train does not feature overtly graphic violence, Hitchcock’s choices render the violent moments more psychologically unsettling through stylized restraint. This approach reflects the film’s production under the influence of the Hollywood Production Code, which by the 1950s had reshaped how violence could be shown onscreen. As Jon Lewis notes in American Film: A History, between 1930 and 1934, studios largely ignored the Production Code. However, with growing pressure from groups like the Legion of Decency, enforcement intensified: “If [studios] did not institute and, more important, execute some form of content regulation, someone else would” (120). By the time Strangers on a Train was released in 1951, filmmakers had developed techniques to convey violence without explicit visuals.
One of the most striking examples occurs at 26:46, when Bruno strangles Miriam at an amusement park. The audience witnesses the act not directly, but through the reflection in her fallen eyeglasses. This indirect depiction enhances suspense while complying with censorship standards. In contrast, at 56:54, Bruno’s mock strangling of a party guest is filmed more directly, with the woman’s face and his hands in full view. Though framed in a humorous context, the moment disturbs both characters and audience, highlighting Bruno’s unpredictability and violent tendencies.
The film’s depiction of violence crescendos in intensity. The final sequence—an out-of-control carousel at 1:36:57—symbolizes the chaos that ensues when violence spreads beyond individual actors. Though it does not display graphic injuries, the scene creates the most palpable sense of collective danger, with children, spectators, and authority figures all caught in the turmoil. The balance Hitchcock strikes between visual restraint and emotional impact illustrates the evolving nature of violence in cinema: less explicit, yet more psychologically provocative. By layering violence with suspense and symbolism, Hitchcock navigates censorship while pushing the genre forward.

Conclusion
While Bruno represents shifting depictions of crime and violence in post-Code Hollywood, the moral ambiguity surrounding Guy is equally important to examine. Though Bruno clearly commits the murder, Guy’s failure to report the initial proposal and his continued secrecy blur the line between victim and accomplice. Many analyses of crime films focus on the criminal as the primary agent of violence. However, Strangers on a Train encourages viewers to consider the passive bystander—those who, through silence or avoidance, become entangled in criminal acts. Despite Guy’s social standing and apparent privilege, he remains vulnerable: not necessarily to legal punishment, which is often avoided by those of his monetary status, but to fear, guilt, and moral compromise. Whether he is too afraid, too unsure, or privately complicit remains unresolved, leaving the viewer to consider how crime is perpetuated not only by action, but by inaction.
Works Cited
Hitchcock, Alfred. “Strangers on A Train.” Warner Bros., Warner Home Video, 1951.
Lewis, Jon. “Censorship: Regulating Film Content.” American Film: A History, pp. 113–123.
Rafter, Nicole. “Why They Went Bad.” Shots in The Mirror, 2nd ed., Oxford University Press, 2006, pp. 61–85.



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